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... in a movie theater in the East Village. OMG.

For many years, it's been a challenge for computer graphics people to get water looking right. This movie is largely about water, and they did an amazing job of it, while staying clearly on the "animation" side of the uncanny valley. The animation, whether water, scenery, or living characters, is lush and gorgeous.

The characters are all non-human: a house cat, several domestic dogs of various breeds, a bunch of lemurs, a bunch of secretary-birds, a capybara, etc. There's no dialogue, beyond the sorts of noises you would expect those species to produce. They aren't overly anthropomorphized: they move and behave in ways you could believe that species moving and behaving, with the exception of a few who figure out how to use a boat's rudder. The individual personalities and inter-species relationships develop plausibly, if you've seen any of the YouTube videos about bonding between actual animals of different species.

The setting is intentionally ambiguous: the fauna are a mix of South American, European, and African, the flora seem to be subtropical, and the night skies have visible aurora, which makes it subpolar. Remnants of human civilization are everywhere -- some ruins thousands of years old, other human constructions that seem to have been abandoned only months ago, but no actual humans. There's no explanation of why the humans are gone, or where they went, and that's fine: the nonhuman characters don't care about those abstract questions, only "how do I survive in the world I'm in right now?" Likewise, the flood that motivates the whole movie happens for no particular reason: when you're a house cat, things like that just happen, you don't wonder why, you just deal with it.

And there's a lot of "it" to deal with: the characters face life-threatening peril every day, mixed with existential traumas like the loss of a toy overboard, and moral crises like whether to rescue other characters whom you don't particularly like. These crises are deeply involving and moving, and you'll find yourself wincing in sympathy. Highly recommended.

Next up: "The Wild Robot", also nominated for "best animated feature". Not showing in theaters any more, so we'll have to stream it.
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OMG, you guyz, it's awesome! And really funny, while saying really important things.

The revolution is not over when a major corporation finds a way to make money paying it lip service. The revolution is not over when little girls are told that they can theoretically be astronauts and presidents and Nobel Prize-winners, while still having perfect hair and perfect bodies and a perfect boyfriend and a perfect house. The revolution is not over when women are all those things, with perfect hair and perfect bodies and a perfect boyfriend and a perfect house. The revolution is not over when men run everything and women are non-entities. The revolution is not over when women run everything and men are non-entities.

The revolution will be over when people get to be who and what they are, respected for who and what they are, imperfections and all. The revolution is not over.

movies

Aug. 31st, 2022 08:42 am
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Yesterday's mail brought a DVD of the recent movie "Mr Malcolm's List". We'd seen previews of it -- Regency-era Austen-style romance, with several PoC major characters -- but hadn't heard much buzz. So we watched it last night.

It's not "Belle", about a (historically documented) black heiress in early-19th-century England, in which her race is a major plot driver. In fact, race isn't mentioned at all: you could have changed the race of any or all characters, and except for one line it would have had no effect on the script or plot. This is a standard-issue Austen-style romance set in an alternate Regency England that's truly race-blind. (I gather that's also the theory behind "Bridgerton", which neither of us has seen.)

So, that romance plot... it has elements of "Midsummer Night's Dream", "Much Ado About Nothing", and "Emma". Comfortable-gentry Julia goes on an opera date with Mr Malcolm, the most eligible bachelor in London, there's no chemistry or shared interests, there's no second date, and the gossip mill prints -- and circulates widely -- a caricature showing him finding her inadequate and jilting her. She's publicly humiliated (on a sensitive subject, as she's already in her fourth season "out" without finding a husband, and verging on spinsterhood). Her cousin Cassidy is Mr Malcolm's best friend, so she asks him what went wrong, and he reports that Mr Malcolm has drawn up a list of qualifications for a prospective spouse, qualifications that Julia failed to meet. Julia is now even more angry and humiliated, and vows revenge by crafting a woman to exactly Malcolm's specifications, then having that woman reject him for failing to meet her list of qualifications. But she needs to find a woman Malcolm hasn't met who can play that role. Enter Julia's impoverished but sweet childhood friend Selene, who reluctantly goes along with the devious scheme. As anybody who's read Shakespeare, Austen, or commedia dell'arte could predict, Malcolm and Selene fall sincerely in love with one another; things go badly when Malcolm discovers the scheme; and everything is patched up in the end.

I noticed as the credits ran that the director, most of the producers, the scriptwriter, and the author of the book on which it's based were all women (in addition to the more-commonly-female movie-making jobs like casting, visual design, costume, etc.)

The acting is good throughout, by a cast most of whom I'd never heard of except the gorgeous Theo James, who played ambiguous love-interest Sidney in "Sanditon" and the Turkish diplomat who died seducing Lady Mary in the first season of "Downton Abbey". I guess my only complaint about the acting (and/or editing) is that Julia could have been a less transparent and more sympathetic malefactor, which would have made it more plausible when Theo James's character, Captain Ossory, falls in love with her. I don't know enough about Regency-era costume to comment on it. The dance scenes include the usual Regency-romance line-dances, as well as some anachronistic waltzing. OTOH, the opera appears to be "The Barber of Seville", written in 1816, so having it performed in London in 1818 is quite plausible.
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Finished watching Season Three of "A Discovery of Witches" two weeks ago, and went back to re-read the books to see where and why things differ.

SPOILER SPOILER SPOILER SPOILER SPOILER

SPOILER SPOILER SPOILER SPOILER SPOILER

SPOILER SPOILER SPOILER SPOILER SPOILER

SPOILER SPOILER SPOILER SPOILER SPOILER

SPOILER SPOILER SPOILER SPOILER SPOILER

OK, with that behind us...

I'm still really impressed with Harkness's world-building, and she's given us a bunch of engaging and interesting characters. But a lot of what happens in the books comes from the narrator. In converting the books to screenplays, where having that much "narrator voice-over" would feel preachy and artificial, they substantially improved the dialogue.

In particular, the Marcus-Phoebe arc is much more developed, much more believable, and much less creepy in the TV series than in the book. Book Marcus is sort of a jerk, and gives no reason for Phoebe to be attracted to him at all except that he's decided she will be. And you never see how that happens: the book jumps from her wondering why she didn't kick him out of her office faster to both of them sharing a bedroom at his mother's place. TV Marcus is less arrogant, more considerate, more of an over-enthusiastic puppy dog, and there's enough time to see them plausibly get together; he comes out to her as a vampire, she doesn't believe him until she does, she agrees to meet his family... all in all much more satisfying.

Speaking of abrupt jumps, the book jumps from Peter Knox planning to visit Sept-Tours to Sarah mourning Emily's death, about which we only hear a few details later in flashback. That can be an effective technique, and I could see it making sense if it were the order in which a particular character learned things, but both of the scenes in question are from the omniscient-observer viewpoint, so I'm not sure what purpose it serves here. In the TV series, we see Gerbert visit Sept-Tours and confront Ysabeau, we see Emily become increasingly obsessed with summoning the dead, we see Knox visit Sept-Tours and confront Emily and Marcus, killing one and knocking the other unconscious, and then things start to feel unreal and disconnected, as they would for the characters.

The biggest plot change in Book Two/Season Two is combining two separate long voyages (to Sept-Tours and to Prague) into one with an unplanned side trip. This forces a bunch of other changes: since they need to be in London and meet Goody Alsop before the voyage, they time-walk directly to London rather than to Matthew's place in Woodstock (as in the book). And at the end of their Elizabethan sojourn, the book has them return to an empty house in Madison and then take several stops to Sept-Tours, while the TV series (I guess in the interest of simplicity) has them return directly to a very full Sept-Tours.

In Book Three/Season Three, a supportive coven in Madison is merged into a supportive coven in London, which I guess makes sense if the writers want to reduce the amount of trans-Atlantic commuting. It makes less sense that Diana's best friend Chris, from her years at Yale, is now at a research lab in London too (and that we heard little or nothing about him in Season One, despite him being a "best friend" and only an hour or two away). In the book, Chris seeks and finds Diana in Madison rather than Diana seeking and finding him in London.

There's more hostility, more testosterone-poisoning, in the books than in the TV series. In particular, Nathaniel and Matthew are oil and water at first meeting, for no obvious reason, and Chris punches Matthew in the jaw shortly after meeting him, again for no obvious reason -- this is Diana's husband, so it would be reasonable to assume he cares about her welfare at least as much as Chris does, and he hasn't just done anything to invalidate that assumption.

Of course, there are lots of details in the books that I wish had made it into the TV series. There could easily have been an exchange "Are we expecting guests?" "No, why?" "Because the house just grew another bedroom." And in Book Three there's a conversation among a bunch of witches in a grocery store that would have been fun to see.

I'd better wrap this up (while reserving the right to add things to it as they occur to me). In a nutshell, the TV series inevitably simplifies a lot of plot points, but in many ways -- particularly dialogue -- it actually improves on the books.
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Yesterday afternoon we bundled up against the cold and walked to the neighborhood movie theater, where we showed proof of vaccination, picked up our tickets, and saw Ken Branagh's "Belfast" in a screening room with maybe twenty other people, all seated some distance apart in assigned seats, but many not wearing masks.

The semi-autobiographical film follows 9-year-old Buddy growing up in 1969 in a close-knit neighborhood in Belfast where Catholics and Protestants live side by side. As sectarian violence grows, passing the barricades becomes a normal part of daily life, many of the Catholic families are terrorized into leaving, and his own Protestant family is pressured to join in the "cleansing" of Catholics ("you're either with us or you're against us"). Along the way you see a little boy's love for his neighborhood, his aging grandparents (played by Ciaran Hynes and Judi Dench), the movies (almost the only part of the film that's in color), and the (Catholic) girl who sits next to him in class. All but the movies are left behind when the family flees to England. Beautiful and moving.

Then we came home, had something to eat, and (staying in 1969) curled up on the couch, and fired up Disney+ to watch Part 1 of Peter Jackson's "Get Back", a documentary on the Beatles' Twyckenham sessions. In the first ten minutes Jackson summarizes the band's high school origins in 1957, its growth to world-celebrity status, and its retreat from live performance in 1967. By the end of 1968 they had dipped a toe back into the waters of live performance and decided they wanted to try it again, so they booked a rehearsal space for a few weeks in January 1969 to rebuild their relationships and put together a show. Working against a tight deadline (the space was needed for another production in February), they got together in a cavernous room and started brainstorming new songs, old songs, performance venues, sets, and what the show and the band were supposed to be about. The whole thing was filmed at the time, with the intention of producing a TV special along with the concert, and Jackson and his crew have gone through all the surviving 52-year-old footage to assemble something coherent. The result is a technical tour de force: everything looks and sounds as though it were shot yesterday, from picture quality to camera angles and cuts. If this doesn't win at least a "Best Editing" Oscar, there's no justice. And it's also a deeply revealing look at how four talented artists with strong personalities worked together -- occasionally arguing bitterly, but mostly bouncing musical ideas (and thoughts about the world outside) off one another as we watch the development of now-iconic songs from improvisations and a few scribbled lines of lyrics.

Da Weekend

Oct. 30th, 2021 08:29 am
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  • Watch "Dune" in theater ✓

  • Watch "The French Dispatch" in theater

  • Watch something Halloweeny on DVD or streaming ("Coraline"? "Young Frankenstein"? "Something Wicked"? ...) ✓

  • Pick raspberries ✓

  • Pick up groceries from CSA (Saturday morning) ✗

  • Buy other groceries ✓

  • Buy gardening supplies at Home Depot ✓/2

  • Plant bulbs in front lawn ✓

  • Architectural walking tour of neighborhood (Saturday afternoon, weather permitting) ✓

  • Pick up ordered books at indie bookstore

  • Restore burglar alarm connectivity (it somehow lost touch with the router last week)

  • Vote (at courthouse, or wait until Tuesday and vote in the neighborhood)

  • Talk with tree guy about repairing the front walk he broke

  • Call heating-and-plumbing people about annual checkup and radiator problems

  • Follow up with harp maker (who appeared to be mostly finished with our commission in June, but we haven't heard from him since)

  • Follow up with ceiling-repair guys (who gave me an estimate a month ago and I never got back to them)

  • Dress up and hand out candy (Sunday afternoon) ✓

  • Pay bills

  • Practice shawm

  • Clean dog teeth

  • Trim dog nails

  • Remove air conditioner from bedroom window

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The 2021 movie "The Last Duel" is based on a non-fiction book about a judicial duel in 1386 Paris, at a time when judicial duels had fallen out of favor but weren't completely stricken from the law-books yet, to resolve the accusation by Sir Jean de Carrouges that a squire, Jacques Le Gris, had raped Carrouges's wife, Marguerite.

They say every man is the hero of his own story. The writers of "The Last Duel" took that literally, together with the principle that every court case has people with conflicting views of the same events. The movie is divided into three chapters: "the truth according to Jean de Carrouges", "the truth according to Jacques Le Gris", and "the truth according to Lady Marguerite", each presenting many of the same scenes from a different perspective. Naturally, Carrouges comes off as bold, brave, principled, decent, and wronged in his own account, less so in the other two accounts; Le Gris comes off as fun-loving, decent, and wronged in his own account, less so in the other two accounts; and Marguerite comes off as three-dimensional, decent, and wronged in her own account, and less so in the other two accounts. All this is interestingly done, and well-acted (by Matt Damon as Carrouges, Ben Driver as Le Gris, and Jodie Comer as Marguerite, as well as Ben Affleck as Count Pierre, to whom both Carrouges and Le Gris are in fealty, and Alex Lawther as the childish, 18-year-old King Charles VI). And one is intended to come away with the sense that Marguerite's account, the least supported by surviving court documents because they were written by men, is probably the most accurate. Also that men are pigs -- some actively malevolent, some clueless and sexist but not actively malevolent, some employing their monopoly on law and science to devalue and discredit women, etc. And that, then even more than now, a woman charging rape will be treated as a criminal herself, and she might be better off keeping silent about it. There's a line "better a mother who's alive than a mother who's right," or something like that.

As a period piece, it's a mixed bag. There are nice touches, like the doctor examining Marguerite's urine in a blown glass urinal, and the kirtle Marguerite wears in the rape scene (at her own home, not expecting guests, so it's an appropriate thing for her to be wearing) is a front-laced Gothic Fitted Dress (tm) with set-in sleeves. I'm no armor expert, but the armor looks to me only a few decades off (aside from the half-visored helmets, which are presumably inspired by jousting helmets that offered more protection on the left side than the right but which just look wacky). And heraldry experts I know say the heraldry is appropriately used, and quite close to the historical arms of Carrouges and Le Gris respectively. But as usual in movies set in the Middle Ages, the extras are better dressed than the named characters, who wear a variety of clothing ranging from the 13th century to the 16th. In one scene Marguerite wears a leather vest/bodice thing-like, and in another she goes to court wearing what might be described as a "frontless surcote", recalling perhaps a burlesque dancer. Most of the headgear dates from between 1420-1470, not 1386, and there are occasional excursions into Tudor. Indeed, Marguerite's forbiddingly old-fashioned and strait-laced mother-in-law (who lectures her about how when you get raped, you should pick yourself up and go on with life rather than whining like a baby) seems to be wearing an Elizabethan neck-ruff, at least 200 years fashion-forward.

Combat is depicted as horrible, brutal, and "by any means necessary" dirty. Again, I'm not an expert on this stuff, but there is lance-play, sword-play, axe-play, dagger-play, and unarmed wrestling, all of which are documented in combat manuals of the time; I think I even saw a moment of half-sword thrusting, although much of the armed combat is wild hacking and blocking.

[personal profile] shalmestere and I were both reminded of the 2018 movie "Ophelia", which likewise takes a story traditionally centered on its male characters (in that case "Hamlet") and re-tells it from the perspective of one of the women. Indeed, both movies have almost exactly the same closing scene, with the female protagonist playing with her toddler in a sunny field of flowers, so I have to suspect that it was an intentional quotation.

So see the movie as a sort of feminist manifesto, not as a period piece, and you'll enjoy it -- if you can stomach the rape and violence.

movies

Oct. 4th, 2021 08:11 am
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Last weekend we went to the neighborhood indie movie theater (very few people in the theater, all masked, and all required to show proof of vaccination before entering) and saw Tango Shalom, in which a guy from the Brooklyn Hasidic community gets a message from God (maybe) that he should enter a tango contest to raise money, both for his own financial struggles and those of the tango teacher. Except that, as an observant orthodox Jew (and a rabbi, no less), he can't touch a woman who isn't his wife, and eye contact is frowned on too, which makes the tango difficult. He has a crisis of faith and conscience, seeking out the advice of his own chief rabbi, a Catholic priest, a Moslem leader of some sort, and a Hindu or Sikh leader of some sort, while trying to avoid ritual shaming by the Jewish Taliban in his own community. It's funny and heartwarming, but I kept getting a sense of shallowness. All the communities involved are depicted respectfully and sympathetically, and I'm not familiar enough with any of them to point to things the film-makers got wrong, but it felt like something I might have written if I set out to depict the Hasidic, Catholic, Moslem, and Hindu communities respectfully and sympathetically based on what I happen to already know about them.

Yesterday we went to an indie theater in Manhattan (same security protocols) and saw I'm Your Man, aka "Ich bin dein Mensch" (it's entirely in German), in which a female anthropologist is charged with writing an ethics review of a new product, a robot tailored to her personal preferences in men and charged with learning to make her happy. (You can think of it as a gender-flipped Her, I guess, except that the robot in question is physically present. And of course it's one more take on the Turing Test. What is man, that thou art mindful of him?) The robot, Tom, is to live with her in her apartment for three weeks, during which whatever happens happens. She rebuffs a lot of his (sometimes artless and over-eager) attempts to make her happy, because she's not in the market for a boyfriend, and even if she were, the last thing she wants is to be "made happy" by an algorithm. It's funny and heartwarming, and thought-provoking, and the acting by both of the leads, Maren Eggert (whom I wasn't familiar with) and Dan Stevens (whom you probably last saw as Matthew Crawley in "Downton Abbey"), is Oscar-baiting superb. Find it, see it, discuss it.

I'm reminded of one of Asimov's robot stories in which the question was explicitly raised: what's the difference between a really good human butler and a really well-programmed robot operating according to the Three Laws? What experiment could you conduct that would distinguish the two?

When I first got involved with [personal profile] shalmestere, I had a lot of things to learn: I wanted to learn who she was as a girlfriend, and who I was as a boyfriend (since I'd never played that role before), and how this "sex" thing I'd heard so much about worked in practice, and whether I was (or could learn to be) any good at boyfriendcraft.... And I definitely considered it part of my job description to build a detailed mental model of her in order to make her happy. So the movie raises the obvious question: what's the difference between a robot programmed to learn to make you happy, and the perfect boyfriend?
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After a limited release last month, "Cruella" became available to non-premium streaming subscribers a few days ago, so we watched it last night. I think so did a lot of people: there were frequent "buffering..." freezes, adding a couple of minutes to the movie's 2:16 official length, and the first half dozen attempts to start streaming it failed completely, which makes me wonder if it lives on a single server that was getting overloaded with streaming requests. Which seems like a silly problem to have in 2021, when distributing copies of data to geographically-dispersed servers has Been A Thing for at least twenty years.

Anyway, we thoroughly enjoyed it. In a nutshell, imagine "The Devil Wears Prada" as a prequel to "101 Dalmatians". Indeed, according to IMDB, the screenwriter of "The Devil Wears Prada" wrote an early draft of this script and has a story credit.

Summary [mostly the first half; no spoilers thereafter]:
Estela, an intelligent little girl with an uncompromising eye for fashion, grows up in the early 1960's with congenitally half-black, half-white hair, which gets her teased in school, for which she fights back and gets in a lot of trouble. Her single mother nicknames her troublesome side "Cruella" and urges her to keep Cruella in check. It doesn't work: she leaves that school and travels with her mother and her puppy (a mutt she found in a dumpster) to London to start a new life. But in need of money for this new life, they stop at the home of the mother's wealthy ex-employer to ask a favor. There's an 18th-century-themed costume ball going on, the girl is mesmerized by the clothes, the puppy causes havoc at the ball, the employer's vicious Dalmatians are loosed to catch girl and puppy, and instead they knock the mother over a cliff to her death on the seaside rocks below. The suddenly-orphaned girl blames herself for her mother's death and flees, eventually reaching London and falling in with a couple of young pickpockets named Horace and Jasper (whom you'll remember as Cruella's bumbling sidekicks in the 1961 movie and the 1956 book). Estela grows up, combining her charm and knack for making clothes with the boys' skills at thievery, with the aid of their Chihuahua and her dumpster mutt, to make a decent if thoroughly-illegal living. But they can see that she wants more, so as a birthday gift they wangle her a job offer at a high-end clothing store, where she's surrounded by beautiful fabrics and clothes, but is only allowed to do janitorial work. Eventually she comes to the attention of The Baroness, the queen of the London fashion world, who has all the personal characteristics of the original Cruella DeVil, or for that matter Miranda Priestly from "The Devil Wears Prada", and who hires Estela away to work for the Baroness's own fashion label. Things get complicated as Estela discovers connections in her own past to the Baroness and revives her "Cruella" alter-ego, who becomes the Baroness's mysterious rival while Estela keeps working for her. Confrontations and reckonings ensue, with a happy ending.

Things are more politically correct than in 1956 or 1961, of course. Cruella doesn't smoke. Her school friend Anita is black, and one of her co-conspirators is a flaming queen, portrayed positively. Cruella doesn't actually make coats out of Dalmatians, although she does have Horace and Jasper kidnap a few of them, for reasons that make sense within the plot. And, with an eye to the flurry of short-lived adoptions that has followed every previous release of a major Disney dog movie, the credits say "If you are ready for the responsibility of pet ownership, please visit your local animal shelter...." It will perhaps help that most of the Dalmatians in this movie are not adorable, and the "nice" dogs in the movie are pound puppies.

The result isn't really a "prequel", because one can't imagine it subsequently leading to the events of "101 Dalmatians". Instead, if "Cruella" were the literal truth, "101 Dalmatians" would be a legend reconstructed by hearing second-hand of a few disconnected events from "Cruella" and stitching them together wrong, analogous to the misinterpretations by Brian's followers in "Life of Brian".

The writing is deft and funny, the visuals are gorgeous, including street scenes of 1970's London and a lot of over-the-top costumes, the cast and acting are superb (once you accept the premise of the over-the-top, scenery-chewing characters), and the sound track (made up largely of 1960's and 1970's pop songs) is excellent. Highly recommended.
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We went to see the new movie about Gawain and the Green Knight a few nights ago. Yes, went to see, in a theatre, the first time we'd been inside a movie theatre in a year and a half.

The movie is not a period piece, and doesn't try to be. The clothes vary all over the map, from Hollywood-medieval-peasant-rags to 14th-or-15th-century armor to 15th-century female headdress to 17th-century jerkins to modern-looking shirts that look like they're made of printed T-shirt-knit, sewn together with broad contrasting seams diagonally at the shoulders. The feasting-room at Camelot is bleak, cold, undecorated, and ill-lit even at Christmas.

There are many versions of the story: in some, the Green Knight will return to Camelot a year later to deliver his return blow, while in others, Gawain is supposed to make his followup appointment at the Green Knight's place some days' ride away. In this movie, it's the latter, and the majority of the film is spent on Gawain's journey from Camelot to the Green Chapel, a few days before Christmas. Of course, Gawain has no directions to follow, so things are sorta aimless; he asks directions of locals, who take advantage of his out-of-town status to mug him for anything valuable he might be carrying, including his horse but (oddly) neither his sword or the Knight's axe. He pushes onward, on foot, and as he gets increasingly lost, tired, and hungry, his encounters and adventures get more and more surreal. There's an overarching sense of mystery: things don't make sense, and there's no reason they should make sense, because the Arthurian world is impenetrable and ineffable.

Eventually he does find the Green Knight, and has difficult choices to make. Do I submit willingly to have my head cut off? If so, do I do it while wearing the enchanted sash that I've been assured will protect me from harm, or is that cheating? (Or is it perfectly fair, considering that the Knight knew he could walk away after having his own head cut off?) If I go home without facing the Knight, what sort of man do I become? And so on. The end is left ambiguous: the audience doesn't know what happens to Gawain's head, only sorta what's happened to his self-image.

So after we got home from the theatre, I checked the bookshelves for the original tale. Which, it turns, out, we have in Tolkien's edition, but not a modern-English translation. OK, I can sorta handle Middle English... but this is harder Middle English than Chaucer, using a wide array of obscure words to assist the alliteration. So I've waded through about 200 lines so far, understanding about half of what I read. I'm sure there's a translation on-line somewhere....
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The movie theater around the corner from our old apartment (and less than a mile's walk from our current home) is open for business, and showing three Oscar-nominated films that we haven't seen: "Minari", "Promising Young Woman", and "Nomadland". Also "Together Together" and "Limbo", both of which sound like the sort of film that could get Oscar nominations but didn't. Of these, "Nomadland" and "Promising Young Woman" are still showing next weekend. The theater is apparently only open Friday through Sunday so far, so I guess we need to see something today.
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It has been the tradition at our house for several years to celebrate United States Independence Day by watching "1776" (filmed stage musical) and/or "Moscow on the Hudson" (movie). Last night we decided to take advantage of Disney+'s streaming deal to watch "Hamilton" (filmed stage musical). We'll probably watch the other two today or tomorrow.

People have been gushing so much about "Hamilton" for the past five years that it would be hard for it to live up to its hype. [personal profile] shalmestere and I both found it interesting, informative, and well done, but not OMG awesome. Miranda (as author) does a good job of converting now-obscure, dry issues like national banks into relatable, human issues that you can believe people getting passionate about, and also at clever wordplay that gets those issues across concisely. Miranda (as actor, in the title role) isn't as charming or physically attractive as we are told Hamilton was, and [personal profile] shalmestere kept being distracted by his scruffy facial hair, which an 18th-century man of letters wouldn't have worn in public. We were both puzzled by the actresses in stays and knee-britches, no dresses, playing several unnamed "company" roles -- if they're intended to represent ordinary background people, why are they wearing androgynous underwear? And if they're intended to represent impersonal forces of nature, why are they in period-specific clothes at all?

AFAICT, there are only two characters' overlap between "Hamilton" and "1776": Thomas Jefferson and George Washington. The pictures of Jefferson are radically different: "Hamilton"'s Jefferson is older, having spent a number of years in Paris, and comes off (played by the same actor in the second act who played Lafayette in the first) as a self-important, entitled queen, while "1776"'s Jefferson is a young intellectual, aware of his own intelligence but humble about his place in history. The pictures of Washington are more consistent, although in "1776" he's a disembodied voice who never actually appears on stage: he's a seasoned, world-weary military man who thinks he might not be the best person for the job, but he's got the job so by God he's going to do it the best he can, especially if he ever gets the resources he needs.

The part of "Hamilton" that resonated with me was the intellectual self-righteousness of Hamilton and, to a lesser extent, Jefferson. They're both fiercely intelligent and ambitious guys, with a tendency to think they're "the smartest one in the room" (as Burr accuses Hamilton of at one point) and that nobody else is as well suited to fix things. One must stand up for the objective truth, even at the cost of embarrassing yourself, hurting loved ones, or dying. Those are failings to which I can imagine falling victim myself. Burr is presented as just as ambitious as Hamilton, and possibly as smart, but in other ways they're diametric opposites: Burr's first words to Hamilton are advice to keep his opinions to himself, while Hamilton's criticism of Burr is for his refusal to commit publicly to anything, no matter how righteous.

ETA: On the Fourth, we didn't actually watch either "1776" or "Moscow on the Hudson": we spent about an hour binge-watching "Schoolhouse Rock" (including several episodes each of "Grammar Rock", "Multiplication Rock", and "America Rock") followed by Disney's "The Princess and the Frog", which is at least has a quintessentially American setting (1920's Louisiana), a bunch of strong POC characters, and a message of getting what you want through a combination of dreams and hard work.
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We were torn yesterday between re-watching "The Wicker Man" in honor of the solstice, and re-watching either "Fellowship of the Ring" or Branagh's "Henry V" in honor of the late Ian Holm. We ended up re-watching a fan cut of "The Hobbit" (both movies stuck together, minus most of the stuff that's unsupported by Tolkien, like Tauriel and the gold-melting gambit), which only had about twenty seconds of Ian Holm, but it was fun anyway.

movies

Apr. 11th, 2020 08:10 am
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We have a Fios subscription, primarily for the Internet, but it comes with a few hundred channels of TV that we typically turn on for the Thanksgiving Day parade and the Oscars, and not much else. A few nights ago on a whim we turned on the TV to see whether anything interesting was on any of the hundreds of channels, and we tripped over the TCM channel, where a host was just introducing "The Last Picture Show", the 1971 coming-of-age movie that introduced Cybill Shepherd and Randy Quaid and gave Cloris Leachman a rare non-comic (and Oscar-winning) role. So we watched that -- we'd both heard of it, and neither of us had seen it before. It's very well-done, and bleak and depressing.

So last night, again in a "wonder what's on?" mood, we turned on the TV. It was still set to TCM, and was a few minutes into "The Wizard of Oz", which we had both seen multiple times but not in several decades, so we watched that. I noticed a few scenes that I didn't remember ever seeing before, as though they'd been omitted from TV cuts of the movie (or maybe I just forgot them), such as one near the beginning in which the three farm-hands (played by the same actors who do the Scarecrow, Tin Man, and Cowardly Lion) foreshadow the latter characters' attributes: Ray Bolger's farm-hand character is accused of "having a head full of straw", and Bert Lahr's bravely rescues Dorothy when she falls into a pig-pen, then is teased for being terrified after the fact. Also some other things I hadn't noticed before:

  • I remembered the dramatic shift from B&W to Technicolor when Dorothy emerges from her house in Oz. This cut of the movie had the Kansas scenes in sepia, rather than B&W; Wikipedia says the original release was sepia, and they switched to B&W in 1955.

  • Munchkin houses look like mushrooms.

  • Munchkins are oviparous: during "Ding Dong, the Witch Is Dead" there's a brief shot of a rooftop nest with a bunch of large eggs, from which baby Munchkins emerge.

  • The three Munchkin dancing girls from the Lullaby League, one of whom looks quite young (say, eight? hard to tell with Munchkins), dance on full point.

  • At the beginning of the apple-tree scene, there's a toucan in one of the trees.

  • The Wicked Witch, in sending her winged monkeys out to capture the protagonists, tells them "They won't cause you any trouble. I'm sending a little insect to take the fight out of them." This isn't followed up in the movie, but Wikipedia says it refers to a deleted scene that contained a song "The Jitterbug".



After "The Wizard of Oz" was over, the TCM host pointed out that the producers had originally wanted Shirley Temple for the Dorothy role, but Temple was under contract to a different studio, where she starred a year later in a weirdly similar movie, "The Bluebird". So that was on next; [personal profile] shalmestere had heard of it but never seen it, and I'd never seen it, so we watched that too. Like "Wizard", "The Bluebird" has an unsubtle moral of "find happiness in your own back yard". Like "Wizard", it opens with a framing story shot in sepia-tone, followed by a fantasy section shot in Technicolor, although the return to the framing story is in Technicolor too to indicate the protagonist's new appreciation of home. (It never actually uses the phrase "the bluebird of happiness", and the title character, once you finally see it, is not an actual bluebird, which has a red breast, but some other kind of bird dyed blue.) Like "Wizard", it has a young female protagonist with three sidekicks (her brother, her loyal magically-humanized dog, and her self-centered, devious, magically-humanized cat). It has less (and less-memorable) music than "Wizard", partly because Temple wasn't as good a singer as Garland. And although Temple acts well, the movie as a whole is dreadfully sappy, treacly, heavy-handed. It ends with the line "Now we know where to find it," then just in case you didn't get the point before, Temple breaks the fourth wall and addresses the camera: "don't we?". Apparently critics and audiences hated the movie, and it was the beginning of the end of Temple's film career.
hudebnik: (Default)
So we saw Episode 9 last night. As always, the special effects are great. The characters of episodes 7-9 are more engaging and interesting than those of episodes 1-3. But NOTHING MAKES SENSE.

It has bothered me for a long time that single-seat fighter ships, both good-guy and bad-guy, are apparently capable of interstellar travel. In fact, in Episode 4 there was a line about "short-range tie fighters" that couldn't operate far from the support of a larger ship. And yet in Episode 9 you see a bunch of tie fighters follow the Millennium Falcon through a series of lightspeed jumps to several different planets. (Why all of these seemingly-random lightspeed jumps, with all the vacant space in the universe, happen to put the Falcon within a hundred yards of a planet's surface, surrounded by tall obstacles to dodge, is of course not explained.) And as far back as Episode 5, Luke flew an X-wing from planet to planet, with no suggestion that the planets in question were in the same star system. Rey does that again in Episode 9. So let's just swallow this: not only is there a lightspeed drive enabling interstellar travel, but it's cheap enough to include in an expendable single-seat ship (we certainly see enough of them get blown up!) whose primary goal is tactical combat. Which makes you wonder about the point of all those larger ships, but anyway....

In Episode 8, a fleet of rebel ships is outnumbered and outgunned by a fleet of Empire ships at fairly close range (say, millions of miles tops), and the good guys have a matter of hours to depolarize the framistans on the Empire ships so the rebel fleet can escape. So several of the main characters decide to go find and recruit the framistan expert on a planet in a different star system, making their way through the seedy underbelly and the glitzy gambling resorts of that planet -- all of which should take at least hours if not days by itself, not counting any time it takes to get to that planet. If it's that quick and easy to go to a different star system, why not just move the fleet? The same thing happens in Episode 9: with hours to go before the bad-guy fleet mobilizes to destroy a gazillion planets, the good guys visit a colorful folk festival on another planet in another star system, make friends with the natives, and leave the festival (pursued by storm troopers, of course) to find a wrecked space ship that might contain a clue telling them how to get to the planet (in yet another star system) where the bad-guy fleet is. A clue, BTW, that Luke had spent years looking for, and they're hoping to find and use it in hours. Then they need help from a particular expert in the seedy underbelly of a particular city on yet another planet in yet another star system, so of course they go there and do that, still within those few hours.

Then there's the light-saber duel on the platform in the middle of a raging ocean (you've seen it in the trailers, even if you haven't seen the movie). WHY are they having this fight, other than because it looks cool? What is either of them hoping to achieve by "winning" the fight (which determines what "winning" means)?

For the final multi-ship battle, one ship has been sent off to "the Core worlds" to beg for reinforcements from the dispirited but secretly rebellious people of those worlds. I imagine the response taking days or weeks to develop the political will, and days or weeks more to mobilize the forces; here it all happens within an hour or so. And when the motley reinforcements arrive, from dozens of worlds (reminiscent, as [personal profile] shalmestere points out, of the rescue scene at the end of "Pirate Radio"), they all arrive at once, in formation, despite having no apparent command structure.

In short, an awful lot of things seem to happen for no reason except that they look really cool on screen. And I think with a little more creativity, they could have made equally-cool-looking things happen AND MAKE SENSE.

Kvetch, kvetch, kvetch....
hudebnik: (Default)
Sunday evening we went to the theater to see "The Farewell", about a Chinese extended family (part in the U.S., part in Japan) holding a reunion because grandma has Stage 4 lung cancer and has 3 months to live. The family has decided not to tell her that she has Stage 4 lung cancer and has 3 months to live, so they arrange a grandchild's wedding as an excuse for the reunion (and to give grandma something to organize). None of that is spoilers: you learn most of that in the first ten minutes, and much of it in the trailer. The rest of the movie is about how various family members deal with this awkward situation. Heartwarming, touching, frequently funny, recommended.

As [personal profile] shalmestere points out, "this is the second film we've seen this year with an all-Asian cast, starring Akwafina [the first was "Crazy Rich Asians"]. I'm not sure whether that's good or pitiful."

movies

Jul. 15th, 2019 07:13 am
hudebnik: (Default)
Saw "Late Night" yesterday, and enjoyed it quite a bit. It centers on the relationship between an aging and tyrannical "Tonight" show host (Emma Thompson) and her newest writer (Mindy Kaling, who wrote the script). Kaling's character Molly is explicitly and obviously a diversity hire (she's in mid-interview when the interviewer gets a phone call, on speaker, saying "Have you hired a woman yet? No? Well, get on with it!" whereupon he hangs up and says "You're hired!"), and the otherwise all-white-male writing staff openly refer to her that way. Her challenge is to make herself useful and necessary and shake things up. No earth-shaking messages, but fun.

On the way home from the movie, [personal profile] shalmestere and I discussed the "shoe" leitmotif that runs throughout the movie. If I were to watch the movie again, I think I would keep a list of every time a character specifically refers to shoes or the camera focuses on shoes or a character does something specifically involving shoes. I think they all mean something, but I'm not sure what.
hudebnik: (Default)
The other day [personal profile] shalmestere checked out a couple of DVD’s from the library, and the first one we watched was a 1960’s comedy entitled “Cactus Flower”. The plot is pure commeddia, so I’ll describe it in those terms.

The play opens with Flaminia [a very young Goldie Hawn] despondent over being stood up for a date by Dottore Graziano [Walter Matthau], with whom she’s carrying on an affaire. She meets her neighbor Orazio, who tries to comfort her as she does some exposition about how honest Graziano was in telling her he was already married and that she would only be his concubine; she’s OK with that, as long as he's honest about it (it is Renaissance italy, after all).

Scene 2: we see Graziano with his housekeeper, Isabella [Ingrid Bergmann], who is competently taking care of his food, his clothing, his finances, his appointments, etc. His friend Pantalone comes to visit. In the course of their conversation, we learn that Graziano told Flaminia he was already married only to prevent her from trying to pressure him into marriage, but now he’s starting to think he *does* want to marry her after all. Pantalone says that he too is having a fling with a younger woman. Il Capitano shows up, puts the moves on Isabella, and is firmly and repeatedly rejected.

Scene 3: Graziano visits Flaminia and says he wants to marry her. Flaminia points out that he’ll need to divorce his wife; he assures her that his wife is OK with that, because she has a lover on the side herself. Flaminia wants to meet the wife to find out whom she’s cuckolding. Graziano refuses repeatedly, then gives in.

Scene 4: Graziano butters up Isabella and asks her to play the part of his wife long enough to meet Flaminia. She refuses, but later changes her mind.

Scene 5: Isabella goes to meet Flaminia, assuring her that yes, the marriage is effectively over. In the course of their conversation about Graziano, Flaminia decides (a) she really likes and respects Isabella, and (b) Isabella is still in love with her husband Graziano.

Scene 6: Flaminia tells Graziano that Isabella is still in love with him. He brushes this aside as obvious nonsense.

Scene 7: To prove it, Graziano tries to arrange for him and Flaminia to encounter Isabella and her lover in a public place. Isabella refuses, and is even more disgusted when he recruits Pantalone as her lover, but later changes her mind.

Scene 8: Graziano + Flaminia, Isabella + Pantalone all meet. Flaminia concludes that Pantalone is a stingy bum, not nearly good enough for Isabella. To retain Flaminia’s respect, Graziano tells off Pantalone.

Scene 9: Graziano decides he’s got to tell Flaminia the truth, so he buys her an expensive gift to butter her up. He gives her the gift, then loses his nerve and tells her a different lie. She sends the gift to Isabella, complete with its note from Graziano.

Scene 10: Il Capitano is still putting the moves on Isabella, inviting her to a ball. Isabella receives the gift from Graziano and takes it to mean he really does love her. But to prove that she’s not to be trifled with, she agrees to go to the ball with Il Capitano.

Scene 11: Isabella decides to clear everything up, visits Flaminia, and tells her that Graziano never was married in the first place. Isabella leaves, Graziano arrives to clear everything up, loses his nerve, and tells Flaminia a different lie, which she pretends to believe. Orazio shows up, Graziano worries that he’s flirting with Flaminia, she assures him that nothing of the kind is happening, and suggests that all three of them go out together.

Scene 12: At the ball are Isabella with Il Capitano, Flaminia with Graziano and Orazio, and Pantalone with his girlfriend. Flaminia’s opinion of Pantalone is confirmed. Orazio flirts with Isabella; Il Capitano and Graziano are both upset to see this, and leave in a huff.

Scene 13: The next day, Flaminia confronts Orazio about his flirting with the older Isabella. He assures her that Isabella’s a nice lady and they had fun, but nothing untoward happened. Flaminia and Orazio get together.

Scene 14: Isabella tells Graziano how much fun she had with Orazio. Graziano realizes and declares his love for Isabella, and she responds in kind. Curtain.

movies

Jan. 3rd, 2019 07:18 am
hudebnik: (Default)
Since [personal profile] shalmestere and I have both been sick for the past week (nothing life-threatening, just seasonal crud), we've watched a bunch of movies on DVD, mostly checked out from the library a few blocks away. I'm not coherent enough to write reviews right now, so I'll just list them for now:


  • Dec. 30: Sorry to Bother You

  • Dec. 31: Don't Worry, He Won't Get Far On Foot

  • Jan. 1: The Time Traveller's Wife

  • Jan. 1: Blackadder Back And Forth, in honor of the New Year

  • Jan. 2: Philomena

  • [ETA: Jan. 3: Pirate Radio, which we saw when it was in theaters]

  • [ETA: Jan. 4: Persepolis, which we also saw when it was in theaters]

hudebnik: (Default)
OK, so we finally saw "Black Panther", the night before last. There were three other people in the theater, so we're not quite the last people in NYC to see it.

It is, as a NY Times columnist wrote recently, another pretty good Marvel movie. Not a great movie, but pretty good. Not as witty as the first "Ironman", but that's OK: it's trying to accomplish different things.

It's very cool to see more than two black characters in the same movie, playing distinctly different roles so they're not plot-interchangeable. And it's very cool to see a black-woman kick-ass scientist/engineer, and a lot of black-woman kick-ass fighters (and yes, they talk to one another, occasionally about something other than the male lead). And it's very cool to see a non-white culture that's technologically sophisticated, but not enslaved to its technology: they still have handmade baskets and Kente cloth in the marketplace, because they're pretty and useful and vibranium wouldn't make them any more so. I was a little less convinced that all the body-mods -- the plates in lips and earlobes, the neck-stretching rings, the ritual scarification -- make sense in a technological society, but I guess they're not much weirder than I see on the street in Manhattan. A lot of the dialogue is spoken in exaggerated-African-accented English, I guess to remind us that these characters really are African, but it also often makes them sound non-fluent and wooden.

The plot centers around conflicts among several characters, which in turn are based on a three-sided difference in political philosophy. To retreat from the world and hide behind a wall of isolationism, to bully the world into submission by vengeful force, or to help the rest of the world peacefully? Obviously, the right answer is (c), but just the fact that there are more than two answers to a question, with major characters seriously arguing each of the three, is something of a breakthrough among Hollywood blockbusters. I presume the movie-makers had in mind the current Presidential administration, which is passionately if inconsistently devoted to both (a) and (b) (although that administration wasn't elected until the movie was underway).

According to IMDB, there have been 19 films in the recent Marvel flurry, of which I think I've seen seven. I guess I'm doomed to be a cultural illiterate....

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